Gleann Cholm Cille

I arrived safely in Glencolmbcille (Gleann Cholm Cille) on Saturday night. As we went further west the skies got darker, and when we arrived in Donegal the heavens opened, and it rained almost non-stop until this morning. I don’t come here for the fine weather, but this was a bit extreme, even for this part of the world. Today the sky cleared for a while, and the sun even put in a welcome appearance.

Irish language classes started yesterday afternoon, and the cultural workshops started this afternoon. I’m doing the sean-nós singing, as usual, and am enjoying it, and the Irish classes very much.

There are plenty of people here who I know from previous visits, and quite a few new faces as well. So far I spoken a lot of Irish, and bits of French, Breton, Swedish, German and Czech – people come here from all over the world, so it’s a great place to practise languages.

Last night we were treated to some excellent music and poetry from Bríd Harper and Diarmuid Johnson. Here they are playing some Welsh tunes. Tonight there is some more poetry, this time from Áine Ni Ghlinn.

Time is pouring

This week I learnt the Russian expression до сих пор ― (do sikh por), which means still, hitherto, up to now, thus far, or literally “until this time”.

The пор comes from пора (pora – time, season, weather, period), which appears in such phrases as:

  • пора́ идти́ (pora idti) = it’s time to go
  • в са́мую по́ру (v samuju poru) = in the nick of time
  • до каки́х пор? (do kakikh por?) = how long?
  • с каки́х пор? (s kakikh por?) = since when?
  • до тех пор, пока́ (do tekh por, poka) = so long as
  • с тех пор, как (s tekh por, kak) = ever since
  • на пе́рвых пора́х (na pervykh porakh) = at first

Source: Wiktionary

It’s interesting that пора means both time and weather – some other languages also have one word for both: temps in French, amzer in Breton, aimsir in Irish. Do you know of others?

le mystère Champollion à Plougastel-Daoulas

A Czech friend sent me a link to an interesting article (in Czech) about a mysterious inscription found on a rock in the village of Plougastel-Daoulas in Brittany in the northwest of France. Verisons of the article in English and French are also available.

Mystery inscription from Brittany
[source]

The writing is in the Latin alphabet, but the language is unknown – people have suggested that it’s an old form of Breton or Basque.

Parts of the inscription are “ROC AR B … DRE AR GRIO SE EVELOH AR VIRIONES BAOAVEL… R I” and “OBBIIE: BRISBVILAR … FROIK … AL”, and there are two dates 1786 and 1787.

It looks most like a form of Breton to me, although the word VIRIONES looks more Gaulish.

A reward of €2,000 is being offered to anybody who can deciper this. If you take part, you have until November 2019 to submit your decipherment. The most plausible entry will receive the prize. You can contact veronique.martin@mairie-plougastel.fr to register for the competition, find out more and to receive photos of the inscription.

Echoes on the Tongue

Many years ago I went to a fascinating talk by David Crystal in Bangor University about endangered languages. One of the things he said was that a good way to spread the word about the plight of such languages might be for creative people to make art, or to write songs, stories, poems, etc about them.

Since then I’ve been thinking about writing a song about this topic, and finally got round to it a few weeks ago. Today I made a recording of it, with harp accompaniment. It’s called Echoes on the Tongue, and is written from the perspective of the words of an endangered language that has never been written down, and has only a few elderly speakers.

At the end of the recording I’ve added the phrase “we are still here” spoken in endangered languages – currently Welsh, Breton, Irish, Scottish Gaelic and Manx. If you can translate this phrase into other endangered languages, and ideally make a recording of it, please do. Recordings can be sent to feedback[at]omniglot[dot]com.

Thatched Stegosauruses!

What do togas, stegosauruses and thatch have in common?

Stegasaurus

These words all come from the Proto-Indo-European root *(s)teg- (cover, roof) [source].

Toga comes from the Latin togategō (I clothe) , from the Proto-Indo-European *togéh₂ (cover), from *(s)teg- (to cover) [source].

Stegosaurus comes from the Ancient Greek words στέγος (stégos – roof) and σαῦρος (saûros – lizard) [source], and στέγος comes from the Proto-Indo-European root *(s)teg- (cover, roof) [source]. The origins of σαῦρος are uncertain. So a stegosaurus is a “roof lizard”.

Thatch comes from the Old English þæc (roof-covering), from the Proto-Germanic *þaką (covering), from the Proto-Indo-European *(s)teg- (to cover) [source].

Words for house in the Celtic languages also come ultimately from the same root – (Welsh) chi (Cornish), ti (Breton), teach (Irish), taigh (Scottish Gaelic) and thie (Manx). More details.

Asterix and the King

Have you ever wonder why the names of the Gauls in the Asterix books all end in -ix?

Asterix & Obelisk

There were genuine Gauls with names ending in -ix, or rather rix, which means king in Gaulish. They include Vercingetorix (see photo), Dumnorix, Albiorix, Adgennorix and Dagorix [source]. Asterix and friends have joke names with the -ix suffix to make them sound Gaulish.

The word rix comes from the Proto-Celtic *rīxs (king), from Proto-Indo-European *h₃rḗǵs (ruler, king). Words for king in Irish (), Scottish Gaelic (rìgh), Manx (ree) and Welsh (rhi) come from this root [source].

The Welsh one is in fact rarely used – the usual Welsh word for king is brenin, which comes from the Proto-Celtic *brigantīnos ((someone) pre-eminent, outstanding), from the Proto-Indo-European *bʰerǵʰ- (to rise, high, lofty, hill, mountain) [source], which is also the root of such English words as barrow, burrow, bury, borough, burgher and fort [source].

Words for realm or kingdom in Germanic languages come from this root, including Reich (empire, realm) in German, rike (realm, kingdom, empire, nation) in Swedish, and rik (realm, kingdom) and kinrick / kin(g)rik (kingdom) in Scots.

We also get the English suffix -ric from this root – as in bishopric (a diocese or region of a church which a bishop governs), and in the obsolete English word for kingdom – kingric, which means “king king” [source].

The words for king in the Romance languages also come from *h₃rḗǵs, via the Latin rēx (king, ruler) [source].

Christmas

Christmas tree / Coeden nadolig

Did you get any language-related goodies for Christmas?

Are you planning to start learning any new languages next year?

I got a British Sign Language (BSL) course, The Accidental Dictionary by Paul Anthony, and a t-shirt with hello on it in many languages.

I plan to concentrate on improving my knowledge of the languages I already know, rather than starting any new ones. Whether I stick to this remains to be seen.

Oh and Merry Christmas
Nadolig Llawen
Joyeux Noël
Nedeleg Laouen
Frohe Weihnachten
Nadelik Lowen
聖誕快樂
Nollaig shona
メリークリスマス
Nollick Ghennal
¡Feliz Navidad!
Nollaig Chridheil
С Рождеством
God jul
Veselé vánoce
Glædelig jul
Ĝojan Kristnaskon

Can Hens Sing?

Four hens

What is the connection between singing and hens?

Hens don’t sing, but the words for to sing / speak in Celtic languages come from the same root as the English words hen and chant.

The root is the Proto-Indo-European *keh₂n- (to sing) [source].

This became *kan- (to sing) in Proto-Celtic, which became canaid (to sing) in Old Irish, and can (to chant, sing, speak, talk) in modern Irish. In Scottish Gaelic it became can (to sing, rehearse, say, name or call), and in Manx it became caayn (to bray, whine; song).

In Proto-Brythonic it became *kėnɨd (to sing), which became canam (to sing) in Old Welsh, canu (to sing, intone, chant, state, say) in modern Welsh, kana (to sing) in Cornish, canaff (to sing) in Middle Breton and kanañ (to sing) in Breton [source].

In Proto-Germanic *keh₂n- became *hanô (rooster), *hanjō (hen) and *hōnaz (fowl). The English word hen developed from *hanjō, via the Old English hænn / henn (hen). In other Germanic languages these words became: Huhn (hen, chicken) and Henne (hen) in German; hen (hen) in Dutch [source]; and höna (hen) in Swedish [source].

*keh₂n- is also the root of the Latin canō (I sing), from which words for to sing in Romance language developed, such as chanter (to sing) in French and cantar (to sing) in Spanish [source], and the English word chant [source].

See also the Celtiadur

Frowning nosey nostrils!

Frowny face

What is the connection between frown, nose and nostrils?

The English word frown comes from the Middle English frounen (to frown as an expression of disapproval, displeasure, shame, fear, or jealousy), from the Old French frognier (to frown or scowl), from Gaulish *frognā (nostril), from the Proto-Celtic *srognā, from the Proto-Indo-European *sregʰ- (snore) [source].

The Proto-Celtic word *srognā is the root of the following words in the modern Celtic languages:

  • Irish (Gaeilge): srón [sˠɾˠoːnˠ] = nose; sense of smell; prow, projection
  • Scottish Gaelic (Gàidhlig): sròn [sdrɔːn] = nose, snout, trunk; promontory; snout (of a glacier); toe (of a shoe)
  • Manx (Gaelg): stroin [strɛin] = nose, promontory, headland, ness, naze, nose-piece
  • Welsh (Cymraeg): ffroen = nostril; muzzle of a gun, mouth of a cannon, nozzle of a pair of bellows; hole, entrance, opening (of a pipe), spout
  • Cornish (Kernewek): frig [fri:g] = nostril
  • Breton (Brezhoneg): froen = nostril, fri = nose

I’m not sure if the Cornish word frig comes from the same root, but it seems likely.

The French word renfrogner (to scowl), the Galician word enfurruñar (to frown, to get angry), the Spanish word enfurruñarse (to get angry, get cross, to sulk, to cloud over) also come from the same root.

Sources: Wiktionary, Am Faclair Beag, Online Manx Dictionary, Teanglann.ie, Geiriadur Prifysgol Cymru, Gerlyver Kernewek, Dictionnaire Favereau, Reverso

This is one of the connections I found recently while working on the Celtiadur, my collection of Celtic cognates.

Bulging Budgets!

What do the words bulge, budge and budget have in common?

The answer is, they all come from the same root.

Bulge comes from the Old Northern French boulge (leather bag), from the Late Latin bulga (leather sack), from the Gaulish *bulga / *bulgos, from the Proto-Celtic *bolgos (sack, bag, stomach) [source], from the Proto-Indo-European *bʰelǵʰ- (to swell) [source].

Budge, in the sense of “a kind of fur prepared from lambskin dressed with the wool on, formerly used as an edging and ornament, especially on scholastic habits”, comes from the Middle English bouge (to swell out, to bilge) from the Late Latin bulga (leather sack) [source].

Budget comes from the Middle English bogett / bouget / bowgette (leather pouch), from the Old French bougette (purse for carrying coins), the diminutive of bouge (leather bag, wallet), from the Late Latin bulga (leather sack) [source].

The Proto-Celtic word *bolgos is also the root of bolg, which means belly, stomach, abdomen, buldge or hold in Irish; belly, stomach, abdomen, corporation, bilge or bowl in Manx; and blister, bilge, bulb or womb in Scottish Gaelic [source].

In the Brythonic languages *bolgos became bol (belly, paunch, abdomen, stomach, bowels; tripe; appetite, desire, gluttony, liking) in Welsh [source], bolgh (breach, gap, opening) in Cornish [source], and bolc’h in Breton [source].

Budge, in the sense of to move, comes from a different root: from the Middle French bougier, from Old French bougier, from the Vulgar Latin *bullicāre (to bubble; seethe; move; stir), from the Latin bullīre (to boil; seethe; roil) [source].