– faire une entrée (remarquée) = to make a (big) entrance = gwneud mynedfa (fawr)
– à feuilles persistantes = evergreen = bythwyrdd
– le moineau = sparrow = aderyn y to
– la mouette = seagull = gwylan
– la mésange bleue = blue tit = titw tomas las
– avoir un mouvement de recul / reculer = to cringe = ymgreinio
– ça me donne envie de rentrer sous terre = it makes me cringe (with embarrassment)
– ça me hérisse = it makes me cringe (with disgust)
– les cacahuètes = peanuts = cnau daear
– les petits oignons au vinaigre = pickled onions = nionod/winwns wedi’u piclo
– les oeufs marinés = pickled eggs = wyau wedi’u piclo
Author: Simon
True sisters
The word for sister in Irish is deirfiúr /dʲɾʲəˈfˠuːɾˠ/, and it has always puzzled me why this word is so different from the words for sister in the other Gaelic languages: piuthar /pju.ər/ in Scottish Gaelic and shuyr /ʃuːr/ in Manx.
Yesterday I discovered that deirfiúr is in fact a combination of deirbh /dʲɾʲəv/ (true) and siúr /ʃuːɾˠ/ (sister). The word siúr originally meant sister in Old Irish, but came to mean kinswoman. To distinguish sisters from other female relations, deirb (true) was added to it, so the Old Irish word for sister was derbṡiur, which eventually became the Modern Irish deirfiúr – the s at the beginning of siur became f after mo (my), do (your) and a (his), and this mutation became fixed.
In Scottish Gaelic the word for sister came from Old Irish as fiur, which became piur and eventually piuthar.
The Old Irish word siur (sister) comes from the Proto-Celtic *swesūr, from the Proto-Indo-European *swésōr, which is the root for the word for sister in many European languages.
The Irish word for brother, deartháir /dʲɾʲəˈhaːɾʲ/, has a similar history: it is a combination of deirbh (true) and bráthair (brother) and used to be written dearbh-bhráthair or dearbhráthair. It comes from the Old Irish derbráthair, from the Proto-Celtic *brātīr, from the Proto-Indo-European *bʰréh₂tēr. In Modern Irish bráthair means brother as in a male member of a religious community or monk. In Old Irish it meant brother, kinsman or cousin.
Sources: Blas na Gàidhlig: The Practical Guide to Scottish Gaelic Pronunciation, by Michael Bauer
and Wiktionary
Press
One word for cupboard used mainly in Hiberno and Scottish English is press. When I encountered it in one of my Irish courses as a translation of the Irish word prios it puzzled me somewhat as I’d never come across this word used to mean cupboard before. Today I spotted the term linen press in a book I’m reading and thought I’d find out more about this word.
According to the OED, a press is a large cupboard, usually with shelves, especially one that lives in a wall recess, and is used to store such things as linen, clothes, books, crockery and other kitchen item. It is sometimes referred to as a clothes-press or linen-press. It comes from the French word presse, which originally referred to a crowd or crush in battle, and by the 14th century also meant a clothes cupboard.
Do you call cupboards presses, or have you heard anybody doing so?
Language quiz
Here’s a recording in a mystery language.
Can you identify the language, and do you know where it’s spoken?
Le trac
An interesting French word I discovered the other day is trac /tʁak/, which means nerves, stage fright or performance anxiety. Some expressions incoporating this word include:
– avoir le trac = to feel nervous; to get an attack of nerves; to have stage fright
– j’ai le trac = I’m nervous; I have butterflies in my stomach*; I have the jitters
– tout à trac = out of the blue
*If people have butterflies in their stomachs when feeling nervous, what do butterflies have?
This word first appeared in writing in 1830 and it’s origins are uncertain. It perhaps comes from the word tracas (anxiety).
Sources: Reverso, Linternaute, CNRTL.
What expressions do you use to describe being nervous or anxious?
Do you suffer from stage-fright / performance anxiety?
I used to be get very nervous when I had to speak or sing in front of others, but now only get nervous before and afterwards – while I’m speaking, singing or playing an instrument I feel calm and enjoy it.
Les mots de la semaine
– la scène = stage (in theatre) = llwyfan
– le trac = stage fright = ofn llwyfan
– l’indication scénique = stage direction = cyfarwyddyd llwyfan
– l’entrée des artistes = stage door = drws actorion
– régisseur (-euse) = stage manager = goruchwyliwr llwyfan
– le nom de scène = stage name = enw llwyfan
– patient(e) / malade = patient = claf
– patient hospitalisé = in-patient = claf mewnol/preswyl
– malade en consultation externe = out-patient = claf allanol
– le fichier joint = attachment (email) = ymgysylltiad
– l’aveugle = blind (person) = (person) dall
– les aveugles = the blind = y deillion
– le drainage, l’assèchement (m) = drainage = draeniad
– le piéton = pedestrian = cerddwr, pedestriad
– le passage pour piétons = pedestrian crossing = croesfan gerddwyr
Wiradjuri
I came across an interesting article today about the Wiradjuri language and how it is being revived. In 1981 only three people spoke Wiradjuri and by 2009 no native speakers remained, however since 1988 the language has been revived, thanks particularly to the efforts of Stan Grant Senior, a Wiradjuri elder, who worked with a linguist called Dr John Rudder to produce a Waridjuri dictionary, which was published in 2005.
Currently 10% of the people in the towns of Parkes and Forbes in New South Wales speak Wiradjuri, and increasing numbers are learning it. It is taught in schools and colleges in these town at all levels to children and young people from all backgrounds.
Attitudes to the Waridjuri people, culture and language have been transformed not just among the children, but also among their parents and others in these towns. No longer do the Aboringial children sit at the back of classes being ignored and/or taunted by the other children, no longer are they ashamed of their language. Instead they have developed a strong sense of identity and self-respect, and are doing well in school. Non-Aboriginal children are also learning and enthusiastic about the Waridjuri language and culture.
It’s great to hear about successful language revival like this that has community support and which is helping to bring a community together.
Obrigados / Obrigadas
According to someone who wrote to me today, the words obrigados/obrigadas are only used in Portuguese to mean ‘obligated’, and are not used to thank more than one person. However, according to João Rosa, who wrote the article Obrigado – how to express your gratitude in Portuguese, these words are used to mean ‘thank you’ when talking to groups of people.
Can anybody throw any light on this?
In the Gaelic languages there are different versions of thank you for singular and plural:
Irish: go raibh maith agat (sg), go raibh maith agaibh (pl)
Manx: gura mie ayd (sg), gura mie eu (pl)
Scottish Gaelic: tapadh leat (sg), tapadh leibh (pl)
The plural forms in Manx and Scottish Gaelic are also used when thank one stranger.
Zulu, Swahili and related languages have different forms of thank you for singular and plural, e.g. Ngiyabonga kakhulu (sg) Siyabonga (pl) – Zulu.
Do other languages have different forms of thank you that change depending on who you’re thanking?
Language quiz
Here’s a recording in a mystery language.
Can you identify the language, and do you know where it’s spoken?
The future is behind you
According to an interesting article I came across today, in Tuvan (Тыва дыл), a Turkic language spoken in the Republic of Tuva in southern Siberia, the future is behind you and the past is in front of you. Which makes sense as you can ‘see’ the past, or at least remember it, but you can’t see the future.
In Chinese languages time is described as flowing vertically in some contexts, so the past is above you and the future below you. In Mandarin, for example, last week is 上個月 [上个月] (shàng gè yuè) and next month is 下個月 [下个月] (xià gè yuè), or ‘up/above month’ and ‘down/below month’.
Do any other languages describe the past as being in front of or above you and the future as being behind or below you? Or are there other was to describe the flow of time?