Writing and memory

When studying, making notes is often something you do instead of memorizing information. While some of the information will stick in your mind, most of it will remain on paper or screen. When you need to use the information, in conversation, for example, if you’re studying a language, or maybe in an exam, you won’t necessarily be able to check your notes. Cramming before exams will fill your short term memory with the information, but most of it will melt away after, during or before the exams.

This is why I don’t take many notes any more when studying languages. Instead, I try to memorize as much as possible. I used to take notes and have many notebooks full of vocabulary and grammar notes, but can only remember of fraction of that information. It’s as if my brain decides that it doesn’t need to remember things once they’ve been written.

If you are unable to read and write, have problems with reading and/or writing, such as dyslexia, or if there is no written form of your language, you have to rely partly or totally on your memory. In such cases your memory is probably better than those of us who use writing as an extension of our memories, because memory tends to improve the more you use it.

Even where writing is available, some choose not to use it. For example, in India a huge corpus of Vedic texts has been memorized and transmitted orally from generation to generation in an unbroken tradition dating from about 500BC to the present day. One of the sacred duties of the Brahmins is to memorize and recite these texts.

Among the ancient Celts, writing was prohibited, or used only to a very limited extent. Instead they relied on memorization, and to make this possible, much of their knowledge was transmitted from one generation to another in the form of songs and poems – rhythm and rhyme are powerful aids to memory. Julius Caesar was impressed with the way the Gauls memorized enormous amounts of information, and commented:

It is said that [the Druids] have to memorize a great number of verse – so many, that some of them spend twenty years at their studies. The Druids believe that their religion forbids them to commit their teachings to writing, although for most other purposes, such as public and private accounts, the Gauls use the Greek alphabet. But I imagine that this rule was originally established for other reasons – because they did not want their doctrine to become public property, and in order to prevent their pupils from relying on the written word and neglecting to train their memories; for it is usually found that when people have the help of texts, they are less diligent in learning by heart, and let their memories rust.

Source: http://www.celticcorner.com/language.html

Word of the day – giovanissimi

giovanissimi, noun = young teenagers

Related words:
gioventù, noun = youth
giovane, adjective = young, noun = youth, young man, girl, young woman
giovanotto, noun = young man
giovanile, adjective = youthful
i giovani, noun = the young

Antonyms
vecchio, adjective = old, noun = old man
vecchia, noun = old woman
i vecchi, noun = old people
vecchiaia, noun = old age

This word caught my eye today while working on a website in Italian. It demonstrates one aspect of Italian word formation: the intensifying ending -issim-, which you can add to most adjectives. For example, buono = good, buonissimo = very good.

When you learn a new word in a foreign language, it’s a good idea to learn related words and antonyms (words with the opposite meaning). This helps to build up your vocabulary.

I made the soundfiles with the text-to-speech program at:
http://www.pd.istc.cnr.it/FESTIVAL/home/demo-interactive.htm

Visible thoughts

Visible speech is one name for writing, and also the title of an interesting book about writing by John DeFrancis. Speech is not the only thing that writing makes visible though.

In the Harry Potter stories there is a device known as a ‘pensive’, into which wizards can empty their memories and peruse them at their leisure. Writing acts in a similar way: it enables you to extract thoughts, ideas, memories and opinions from your head and to examine them, and also to share them with others.

Seeing your thoughts in black and white in front of you on paper or on a screen can help you to put them in some sort of order. Sometimes, in fact, you may not be quite sure what you’re thinking until you write it down.

Word of the day – cnatan

cnatan, noun = cold

Tha’n cnatan orm = I have a cold (lit. “Is the cold on me”)
Tha an cnatan a’ tighinn orm = I’m getting a cold (lit. “Is the cold a coming on me”)

Another way to say I have a cold, which I do at moment, which is why I chose this word, is tha fuachd agam (lit. “Is coldness with me”).

The equivalent phrases in the other Celtic languages I know are:

Irish Gaelic: Tá slaghdán orm
Manx Gaelic: Ta feayraght orrym
Welsh: Mae annwyd arna i

All these mean, literally, “Is cold on me”

These phrases illustate some interesting aspects shared by the Celtic languages, such as the verb-first word order, and the way of showing possession. You don’t ‘have’ something in these languages, instead something is on you or with you.

They also give an example of how personal pronouns combine with prepositions. For example, orm (on me) is a combination of air (on) + mi (I/me). If you wanted to say “He has a cold”, it would be “Tha’n cnatan air”, and “We have colds” would be “Tha’n cnatan oirnn”.

Word of the day – proboscitude

elephant

proboscitude, adjective = the condition of having a long flexible prehensile trunk.

From proboscis, noun = a long flexible prehensile trunk or snount, as of an elephant; the elongated mouthparts of cetain insects, adapted for piercing and sucking food

Origin: via Latin from Greek προβοσκις (proboskis) – trunk of an elephant, from βοσκειν (boskein) – to feed

I’ve just started reading “The Ancestor’s Tale – A Pilgrimage to the Dawn of Evolution” by Richard Dawkins. In the introduction he explains why he has chosen to tell the story of evolution starting with humans and working backwards: he says it’s natural for a human to do it this way. If an elephant was telling the tale, he or she would most likely start with elephants then look for their ancestors “on the main trunk road of evolution”. He goes on to speculate that:

“Elephant astronomers might wonder whether, on some other world, there exist alien life forms that have crossed the nasal rubicon and taken the final leap to full proboscitude.”

Proboscitude is such a wonderful word that I thought I’d share it with you.

Other English words for nose are also interesting, and include conk, hooter, schozzle and snout.

“To be nosey” or “to stick one’s nose where it doesn’t belong” are both used to describe unwelcome curiosity in the doings of others. Do the equivalent idioms in other languages involve noses? If not, are there any nose-related idioms that mean something else?